watta satta in a sentence

1. Watta satta is implicitly an endogamous form of marriage.
2. "Watta satta " involves the simultaneous marriage of a brother-sister pair from two households.
3. In rural parts of northwest and west Pakistan, and its tribal regions, watta satta accounts for over 30 % of all marriages.
4. The average marriage age of " swara " girls is between 5 and 9 . Similarly, the custom of watta satta has been cited as a cause of child marriages in Pakistan.
5. Systems such as " watta satta " ( exchange marriages, which occur in rural Punjab ) evolved where two families unite by exchanging women in two brother-sister pairs through marriage.
6. It's difficult to find watta satta in a sentence.
7. He reportedly penned his judgement that " " Jirgas " cannot be allowed to arbitrarily punish in the form of " watta satta " marriages and gang-rape to settle disputes without being answerable to the law.
8. In practice, Over 50 % of watta satta marriages are within the same village; on a geographical level, over 80 % of women either live in the same village of their birth or report being able to visit it and return home in the same day.
9. In rural parts of Pakistan, " watta satta " accounts for over 30 % of all marriages . " Watta satta " is more than just an exchange of women from two families or clans; it establishes the shadow of mutual threat across the marriages.
10. In rural parts of Pakistan, " watta satta " accounts for over 30 % of all marriages . " Watta satta " is more than just an exchange of women from two families or clans; it establishes the shadow of mutual threat across the marriages.
11. A husband who abuses his wife in this arrangement can expect his brother-in-law to retaliate in-kind against his sister . " Watta satta " is cited as a cause of both low domestic violence in some families, and conversely for extreme levels of reciprocal domestic violence in others.
12. The rationale for " watta satta " custom has been theorized as an environment with generally low and uncertain incomes, weak or uncertain legal institutions of the state, " watta satta " may be the most effective means available to the poor to prevent marital discord, divorces and domestic abuse.
13. The rationale for " watta satta " custom has been theorized as an environment with generally low and uncertain incomes, weak or uncertain legal institutions of the state, " watta satta " may be the most effective means available to the poor to prevent marital discord, divorces and domestic abuse.
14. Over three out of four women in watta satta marriage are married to a blood relative, mostly first-cousins with a preference for the paternal side; of the rest, majority are married to someone unrelated by blood but within the same " zaat " and " biradari " ( a form of clan in Muslim communities of Pakistan ) or clan.