proceedeth in a sentence

1. The confession states that the fall and all other sins were foreordained by divine providence; however, the confession also teaches that sin " proceedeth only from the creature, and not from God ".
2. The most notable difference is the additional section " And [ we believe ] in the Holy Ghost, the Lord and Giver-of-Life, who proceedeth from the Father, who with the Father and the Son together is worshipped and glorified, who spake by the prophets.
3. The foundational text for oath making is in the " When a man voweth a vow unto the Lord, or sweareth an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceedeth out of his mouth " ( Numbers 30 : 2 ).
4. The sages of the Talmud explain that the satement of Rabbi Yannai was " like an error that proceedeth from the ruler ", namely, The words of a " Tzadik " must come true even if he didn't intend them to be, and indeed Judah his son-in-law died.
5. Around the 6th century, the word " Filioque " was added to the Nicene Creed, defining as a doctrinal teaching that the Holy Ghost " proceedeth from the Father and the Son . " While the Eastern Catholic churches are required to believe the doctrinal teaching contained in the " Filioque ", they are not all required to insert it in the Creed when it is recited during the Divine Liturgy.
6. It's difficult to find proceedeth in a sentence.
7. The first by the Egyptians is called Assis ( Hashish ( Arab . ) ), which is the poulder of Hemp, or of Hemp leaves, which is water made in paste or dough, they would eat five peeces, ( each ) as big as a Chestnut ( or larger ); This is used by the common people, because it is of a small price, and it is no wonder, that such vertue proceedeth from the Hempe, for that according to Galens opinion, Hempe excessively filleth the head ."
8. The Pneumatomachi were denounced in 374 by Pope Damasus I . In 381 A . D ., the Pneumatomachian concept that the Holy Spirit was a creation of the Son, and a servant of the Father and the Son, prompted the First Council of Constantinople ( also termed the Second Ecumenical Council ) to add,  And in the Holy Spirit, the Lord, the Giver of Life, Who proceedeth from the Father, Who with the Father and the Son is equally worshipped and glorified, Who spake by the Prophets,  into the Nicene Creed.
9. According to Metropolitan Hierotheos ( Vlachos ) of Nafpaktos, an Eastern Orthodox tradition is that Gregory of Nyssa composed the section of the referring to the Holy Spirit adopted by the Second Ecumenical Council at Constantinople in 381 . of the Second Ecumenical Council, St . Gregory is presented as the recording clerk of the Synod, " and, as is believed, was the one who gave the final form to the Niceno-Constantinopolitan Creed and formulated the article about the Holy Spirit : " And in the Holy Spirit, the Lord, the giver of life; Who proceedeth from the Father; Who with the Father and the Son is worshipped and glorified, Who spake by the Prophets " . } } Siecienski doubts that Gregory of Nyssa would have endorsed the addition of the " Filioque ", as later understood in the West, into the Creed, notwithstanding that Gregory of Nyssa reasoned " there is an eternal, and not simply economic, relationship of the Spirit to the Son ."